In the face of death and the physical absence of God, Spencer Reece’s poems forego anger and cynicism in favor of grief.

The conflation of eros with sexual desire misses a key component of the human need for love, companionship, and unity with the other.

Through teaching, practice, and liturgy, it is possible to change what we want into what we want to want.

The conflict for power between the state and the individual will not be reconciled by a state empowered to protect freedom, but rather by a thriving and active civil society.

As the contemporary church moves to throw off the errors of the separatist generations who came before, the example of Francis and Edith Schaeffer’s work at L’Abri provides a valuable example of true incarnational community.

In a culture obsessed with choice and individual responsibility, the persistent realness of friendship denies our persistent attempts to define and contain it.