{"id":1407,"date":"2020-12-16T21:57:24","date_gmt":"2020-12-16T21:57:24","guid":{"rendered":"http:\/\/farefwd.com\/?p=1407"},"modified":"2020-12-27T01:57:15","modified_gmt":"2020-12-27T01:57:15","slug":"true-stories-and-other-essays","status":"publish","type":"post","link":"https:\/\/farefwd.com\/index.php\/2020\/12\/16\/true-stories-and-other-essays\/","title":{"rendered":"True Stories and Other Essays"},"content":{"rendered":"\t\t
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True Stories and Other Essays<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Francis Spufford’s new essay collection raises questions about the nature of narrative and how stories work, but fails to execute on the ideas he introduces.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Review by Chris R. Morgan
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In 1966, Truman Capote published In Cold Blood<\/em>, his retelling of the brutal murder of the Clutter family in Holcomb, Kansas. Capote heralded the book as the first \u201cnon-fiction novel,\u201d in which he marshaled the techniques of fictional narrative storytelling to portray better objective reality. In Cold Blood <\/em>was bound by certain strictures, to be sure. The \u201cI\u201d pronoun, and any temptation to editorialize, were forbidden. But the non-fiction novelist\u2019s liberties extended to the \u201cselection of what you choose to tell,\u201d as Capote told George Plimpton. \u201cWhat I think is that reporting can be made as<\/em> interesting as fiction, and done as<\/em> artistically.\u201d<\/p>

Leaving aside the fact that Capote\u2019s medium debut was preempted nine years earlier by Argentine journalist Rodolfo Walsh\u2019s Operaci\u00f3n Masacre<\/em>, and leaving aside also the revelation that parts of Capote\u2019s objective narrative don\u2019t hold up under scrutiny today, one must admit Capote tackled with characteristic audacity the challenge of getting text to convey fact and arrive at truth. And since Capote, Hunter Thompson, Joan Didion, Tom Wolfe, Norman Mailer, and David Eggers have also answered the challenge, concocting their own compounds of fact and narrative.<\/p>

None of these names, or Capote\u2019s concept, go mentioned in Francis Spufford\u2019s first collection of short nonfiction, True Stories and Other Essays<\/em>. But the concerns of these authors serve as an overriding theme for the assembled essays. Culled from writing as far back as 1993 and as recent as this year, they cover a range of subjects, from Antarctica to the Soviet Union to pop culture\u2019s obsession with the past to Rudyard Kipling to Spufford\u2019s own work. The wide-ranging collection is held together by the meta-topic, an examination of how fact, storytelling, belief, and evidence confront and co-mingle with one another. Or, as Spufford puts it, in each essay is seen \u201cdata\u2019s liberated phantom, melting through the walls of genre, turning all paisely at its edges but still firmly possessed of its pocket protector and its scruples.\u201d<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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But even without the facts, the story<\/em> he was chasing had a clarion call all its own.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Of course, few people are really in danger of nailing Data\u2019s phantom down, of being imprisoned by the walls of objectivity when they marshal \u201cthe facts.\u201d And here Spufford is quite safe. His 2012 book Red Plenty<\/em>, telling of the economic ambitions of the mid-20th century Soviet Union, has been praised for its amalgamation of fiction and history. But to have him tell it, he could effectively use the fictive to enhance the factual only because he was not in full possession of the facts. Had he been qualified to write about Soviet mathematical economics, no such book would have been written.<\/p>

\u201cI don\u2019t speak Russian or read Russian,\u201d he admits in \u201cUnicorn Husbandry,\u201d one of the six essays in the book dealing with his experience writing Red Plenty.<\/em> \u201cNor do I have the alternative route of intimacy with the science of the story. My only qualification is a kind of gift for pattern recognition, for seeing where, in the distributed mass of events and ideas and personalities, there is narrative sense to be made.\u201d Making his task more difficult\u2014or, by his logic, easier\u2014very few of the people he tried to interview seemed much interested in recalling their Cold War experience to a total stranger.<\/p>

But even without the facts, the story<\/em> he was chasing had a clarion call all its own, one with \u201cirony enough to glut even the greediest palate.\u201d Soviet history was \u201ca tragedy\u201d but also \u201ca comedy of ideas and of things \u2026 in which material objects spin out of control, like the production running awry in Chaplin\u2019s Modern Times<\/em>, and refuse more and more catastrophically to play the roles assigned to them by bossy human intentions.\u201d So Spufford opted to venture on \u201ca perverse project\u201d and \u201ctake the voyage to the heart of dullness.\u201d \u201cBasically, I wanted to be awkward\u201d:<\/p>

Storytelling lets you bring negative capability into economics. \u2026 It would not be possible to overstate my incompetence at dealing with any of the science in Red Plenty in a quantitative or even genuinely abstract way. Person after person who was kind enough to talk to me \u2026 encountered a mumbling, stumbling individual who, not being able to talk in the language of maths, had no way to convey the scribbled cloud of nouns joined by arrows in his head.<\/em><\/p>

Untangling such historical knots, Spufford reflects that the fictive-factual form \u201cwas a move towards honesty of making characters, explicitly, the knowers of my work.\u201d In so doing, he managed to better frame his theme of \u201cideas in lives<\/em>, muddy, murky, ambiguous, this worldly anti-abstract.\u201d<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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However much Spufford wants to partake in or practice the wilder side of piety or prose, he is, at least in this collection, a loyalist to form.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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This bold advance into the mud and murk is not seen, however, when Spufford is on more intellectually comfortable ground. As a Christian up against evidence-based New Atheists like Richard Dawkins on the one hand and spiritual seekers like Barbara Ehrenreich on the other, Spufford takes a firm position and has more affirmed, if not more definitive, answers for each opponent. \u201cWe agree that truth is all-important,\u201d he writes in response to Jerry Coyne\u2019s critique of his book Unapologetic<\/em>, included in this collection, \u201cthat it is the test of all contentions, that it would be shameful intellectual dishonor \u2026 to lie knowingly about matters of fact. Where we differ is in the estimate of the obtainability<\/em> of truth. For me, the things we know \u2026 represent only a fraction of the things that are true about the universe.\u201d<\/p>

As with his work on the Soviet Union, imagination serves as a kind of first principle for a situation where fact is left wanting. Here, however, Spufford contends not with mum keepers of data he requires, or with his own limitations, but with those who would wield data toward mysteries no one<\/em> can rightly solve. In the essay \u201cContra Dawkins,\u201d Spufford cites St. Paul\u2019s epistle to the Hebrews of faith being \u201cthe substance of things hoped for, the evidence of things not seen.\u201d \u201cChristians are people who take the risk of declaring that He is there. But we cannot prove it, so imagination must be the way in which we approach Him. Imagination is how we take the printed words of scripture, and discover how to join them to the stories of our own lives.\u201d<\/p>

When examining what he describes as Barbara Ehrenreich\u2019s morality-stripped \u201cfreelance and zoological theism\u201d of Living with a Wild God<\/em>, he wants to smack her upside the head (rhetorically speaking) with the believer\u2019s truth with which she can\u2019t come to acknowledge is there. \u201cA bit of Thomism would help with her firmly post-Protestant sense that a creator would have to be transcendently remote from creation,\u201d he counsels. \u201cA familiarity with the psalms would correlate her startled reflection that \u2018I was not afraid of dying, because it was obvious that the Other \u2026 would continue just fine without me.\u2019\u201d But he admits at the same time that the frustrations are telling:<\/p>

If someone as open as this, with such a strong working sense as the tragic possibilities of existence, recognises nothing in the descriptions of the faith she has encountered, then we are not describing it rightly. If the \u201crage of joy\u201d she has felt seems to have nothing to do with goodness, then we have been misrepresenting virtue. If what we have managed to extend in her direction seems to be only an offer of authoritarian parenthood, or a resistible politics, then we have made a mistake of our own about the place we allow for the wildness of God.<\/em><\/p>

However much Spufford wants to partake in or practice the wilder side of piety or prose, he is, at least in this collection, a loyalist to form. This is disappointing, first, in light of the textual experimentation Spufford is advocating. He admits that what he did in Red Plenty<\/em> is not exactly new, citing the influence of the \u201cscientist-fictions of Ursula Le Guin and Kim Stanley Robinson.\u201d (And he does get credit over Capote for at least having scruples.) But his relish in recalling his experimentation doesn\u2019t carry over into further demonstration. In a literary landscape where nonfiction is more formulaic than ever, with most \u201ctake\u201d-based content farming, navel-gazing confessional monologues, and time-abusing \u201clongform,\u201d the essay is among the most elastic of the literary genres. A seasoned practitioner\u2019s embrace of that elasticity would go far in reversing its atrophy.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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The limitations do not bear so much on the writer as they do the reader.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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By his own admission, Spufford is a natural apologist with a \u201cpleasure in explaining things.\u201d He is an essayist of stylistic grace, humor, and humanity. He is also subject to longueurs that, for my part, are difficult to quote in miniature and which test everyone else\u2019s pleasure to be explained to<\/em>. His approach of I discovered this. I think this, this, this, this, and this. And, oh, this vaguely related allusion is kind of cool, right?<\/em> can charm in a rank landfill of daily journalism but can wear in sequence.<\/p>

But the limitations do not bear so much on the writer as they do the reader. It\u2019s possible that what I described is precisely what someone wants in an essay, and more specifically in the essay as written by Francis Spufford. I leave it to them if that is the case. The longtime Spufford reader will be as the hog squealing itself senseless in a cool mud. The novice Spufford reader, on the other hand, might be better seen as the sailor, rudderless in the current of a vast, albeit crystal clear, ocean. It is possible, to be sure, that one or several sailors may find conditions optimal and gain some control. But for all of Spufford\u2019s obvious gifts I couldn\u2019t fight the desire to convene below with the drowned, and to see what they are reading.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Chris R. Morgan <\/em><\/strong>is a writer from New Jersey. His work has been published in\/on <\/em>The Los Angeles Review of Books, <\/em>The American Conservative, <\/em>Lapham’s Quarterly, and <\/em>The Week, among others. He formerly published a zine called <\/em>Biopsy and writes from a blog called Black Ribbon Award. His twitter handle is @cr_morgan. <\/em>
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Francis Spufford’s new essay collection raises questions about the nature of narrative and how stories work, but fails to execute on the ideas he 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